Mosques and Imams : Everyday Islam in Eastern Indonesia / Edited by Kathryn M. Robinson
Publisher: Singapore : NUS Press, [2021]Copyright date: ©2021Description: xiii, 277 pages : photographs ; 23 cmContent type:- text
- unmediated
- volume
- 9789813251205
- 23Â 297.09598
| Cover image | Item type | Current library | Home library | Collection | Shelving location | Call number | Materials specified | Vol info | URL | Copy number | Status | Notes | Date due | Barcode | Item holds | Item hold queue priority | Course reserves | |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Book | Perpustakaan Alor Setar | RFIDTI | Pinjaman Dewasa | 297.09598 MOS (Browse shelf(Opens below)) | Available | A01697364 |
Browsing Perpustakaan Alor Setar shelves,Shelving location: Pinjaman Dewasa,Collection: RFIDTI Close shelf browser (Hides shelf browser)
| 297.095957 KHA Inabah : | 297.0959598 ATT PRELIMINARY STATEMENT ON A GENERAL THEORY OF THE ISLAMIZATION OF THE MALAY-INDONESIAN ARCHIPELAGO / | 297.09598 MAA Islam, Humanity, and Indonesian Identity : | 297.09598 MOS Mosques and Imams : | 297.09598 SYE MEMBONGKAR SEJARAH KEGEMILANGAN KERAJAAN ISLAM ALAM MELAYU : | 297.1 ABU 21 kisah inspirasi membina diri | 297.1 ILM Ilmu dan kecemerlangan : |
Includes bibliographical references and index.
Islam is at home in many of the areas of the eastern Indonesia, with the early 15th century Masjid Tua Wapauwe in Northern Maluku arguably the oldest mosque in Indonesia. The studies collected in this volume present a rich introduction to the myriad ways of being Muslim across this diverse archipelago, from Sulawest to Maluku and Nusa Tenggara Timor, as seen through the role of imams and the institution of the local mosque. The volume is not only unique in its geographic coverage, but also in the way it takes as an organizing principle the individuals and institutions that embody Islam in local communities. The book complements and contributes to broader discussions of contemporary issues in Islam and other contemporary religions, including migration, proselytization, networks, and changing models of religious authority.
The new ethnographic work presented in each essay here, framed in relation to intersecting themes of religious authority and institutions, will certainly make a substantial contribution to the anthropology of Islam and Muslim societies with considerable resonance beyond the geographic region of its primary focus. It presents an important contribution to the fields of Southeast Asian Studies, Islamic Studies, and the Anthropology of Religion.
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